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A Grace Disguised: How the Soul Grows Through Loss (Expanded)

(Hardback - Dec 2004)
$17.59 - Online Price
$19.99 - Retail Price
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Parable recommended!

Overview

Loss came suddenly for Gerald Sittser. In an instant, a tragic car accident claimed three generations of his family: his mother, his wife, and his young daughter. While most of us will not experience such a catastrophic loss in our lifetime, all of us will taste it. And we can, if we choose, know as well the grace that transforms it. This book plumbs the depths of our sorrows, whether due to illness, divorce, or the loss of someone we love. The circumstances are not important; what we do with those circumstances is. In coming to the end of ourselves, we can come to the beginning of a new lifeā€”one marked by spiritual depth, joy, compassion, and a deeper appreciation of simple blessings.

Details

  • SKU: 9780310258957
  • SKU10: 0310258952
  • Title: A Grace Disguised: How the Soul Grows Through Loss
  • Qty Remaining Online: 84
  • Publisher: Zondervan Publishing Company
  • Date Published: Dec 2004
  • Edition Description: Expanded
  • Pages: 224
  • Weight lbs: 0.63
  • Dimensions: 7.28" L x 5.22" W x 0.93" H
  • Features: Table of Contents, Price on Product, Dust Cover, Bibliography
  • Themes: Theometrics | Evangelical;
  • Category: DEATH, SUFFERING & CONSOLATION
  • Subject: Christian Life - Death, Grief, Bereavement
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Chapter Excerpt


Chapter One

The End and the Beginning

You know as well as I there's more . There's always one more scene no matter.

Archibald McLeish

Catastrophic loss wreaks destruction like a massive flood. It is unrelenting, unforgiving, and uncontrollable, brutally erosive to body, mind, and spirit. Sometimes loss does its damage instantly, as if it were a flood resulting from a broken dam that releases a great torrent of water, sweeping away everything in its path. Sometimes loss does its damage gradually, as if it were a flood resulting from unceasing rain that causes rivers and lakes to swell until they spill over their banks, engulfing, saturating, and destroying whatever the water touches. In either case, catastrophic loss leaves the landscape of one's life forever changed.

My experience was like a dam that broke. In one moment I was overrun by a torrent of pain I did not expect.

Lynda, my wife of nearly twenty years, loved to be around her children. Each one of them was a gift to her because, after eleven years of infertility, she never thought she would have any of her own. Though she earned a master's degree in music from the University of Southern California, became a professional singer, choir director, and voice coach, and served church and community, she could never entirely let go of her longing for children. When she delivered four healthy children in six years, she was overjoyed. She relished the wonder of motherhood.

In the fall of 1991 Lynda was teaching a unit of home school to our two oldest children, Catherine and David, on Native American culture. She decided to complete the unit of study by attending a powwow at a Native American reservation in rural Idaho. So we piled our four children into the minivan on a Friday afternoon to drive to the reservation, where we planned to have dinner with the tribe and witness our first powwow. My mother, Grace, who had come to visit us for the weekend, decided to join us on the excursion. At dinner we talked with tribal leaders about their projects and problems-especially the abuse of alcohol, which undermined so much of what they were trying to accomplish.

After dinner we strolled to a small gymnasium, where the powwow had already begun. Once again we sat with several tribal leaders, and they explained the dances that tribal members were performing and the traditional dress the dancers were wearing. One dance in particular moved me-a dance of mourning for a loved one from the tribe who had recently died. I was mesmerized by the slow, understated movement of the few who danced before us. The dance, chant, and drumbeat created a mood reflecting the sorrow that they-and now we-felt.

After about an hour of watching the powwow, several children from the tribe approached us and invited our two daughters, Catherine and Diana Jane, to join them in a dance. The boys decided to explore the gymnasium for a while. That gave Lynda and me an opportunity to learn more about the tribe.

By 8:15 p.m., however, the children had had enough. So we returned to our van, loaded and buckled up, and left for home. By then it was dark. Ten minutes into our trip home I noticed an oncoming car on a lonely stretch of highway driving extremely fast. I slowed down at a curve, but the other car did not. It jumped its lane and smashed head-on into our minivan. I learned later that the alleged driver was Native American, drunk, driving eighty-five miles per hour. He was accompanied by his pregnant wife, also drunk, who was killed in the accident.

I remember those first moments after the accident as if everything was happening in slow motion. They are frozen into my memory with a terrible vividness. After recovering my breath, I turned around to survey the damage. The scene was chaotic. I remember the look of terror on the faces of my children and the feeling of horror that swept over me when I saw the unconscious and broken bodies of Lynda, my four-year-old daughter Diana Jane, and my mother. I remember getting Catherine (then eight), David (seven), and John (two) out of the van through my door, the only one that would open. I remember taking pulses, doing mouth-to-mouth resuscitation, trying to save the dying and calm the living. I remember the feeling of panic that struck my soul as I watched Lynda, my mother, and Diana Jane all die before my eyes. I remember the pandemonium that followed-people gawking, lights flashing from emergency vehicles, a helicopter whirring overhead, cars lining up, medical experts doing what they could to help. And I remember the realization sweeping over me that I would soon plunge into a darkness from which I might never again emerge as a sane, normal, believing man.

In the hours that followed the accident, the initial shock gave way to an unspeakable agony. I felt dizzy with grief's vertigo, cut off from family and friends, tormented by the loss, nauseous from the pain. After arriving at the hospital, I paced the floor like a caged animal, only recently captured. I was so bewildered that I was unable to voice questions or think rationally. I felt wild with fear and agitation, as if I was being stalked by some deranged killer from whom I could not escape. I could not stop crying. I could not silence the deafening noise of crunching metal, screaming sirens, and wailing children. I could not rid my eyes of the vision of violence, of shattering glass and shattered bodies. All I wanted was to be dead. Only the sense of responsibility for my three surviving children and the habit of living for forty years kept me alive.

That torrent of emotion swept away the life I had cherished for so many years. In one moment my family as I had known and cherished it was obliterated. The woman to whom I had been married for two decades was dead; my beloved Diana Jane, our third born, was dead; my mother, who had given birth to me and raised me, was dead. Three generations-gone in an instant!

That initial deluge of loss slowly gave way over the next months to the steady seepage of pain that comes when grief, like floodwaters refusing to subside, finds every crack and crevice of the human spirit to enter and erode. I thought that I was going to lose my mind. I was overwhelmed with depression. The foundation of my life was close to caving in.

Life was chaotic. My children too experienced intense grief and fear. John was seriously injured; he broke his femur in the accident, which required him to be in traction for three weeks and in a body cast for another eight weeks. People from everywhere called on the telephone, sent letters, and reached out to help and mourn. Responsibilities at home and work accumulated like trash on a vacant lot, threatening to push me toward collapse. I remember sinking into my favorite chair night after night, feeling so exhausted and anguished that I wondered whether I could survive another day, whether I wanted to survive another day. I felt punished by simply being alive and thought death would bring welcomed relief.

I remember counting the consecutive days in which I cried. Tears came for forty days, and then they stopped, at least for a few days. I marveled at the genius of the ancient Hebrews, who set aside forty days for mourning, as if forty days were enough. I learned later how foolish I was. It was only after those forty days that my mourning became too deep for tears. So my tears turned to brine, to a bitter and burning sensation of loss that tears could no longer express. In the months that followed I actually longed for the time when the sorrow had been fresh and tears came easily. That emotional release would have lifted the burden, if only for a while.

Of course I had no way of anticipating the adjustments I would have to make and the suffering I would have to endure in the months and years ahead. Still, on the night of the tragedy, I was given a window of time between the accident and our arrival at the hospital that presaged, at least initially, what lay ahead for me. Because the accident occurred in rural Idaho, just outside the Indian reservation, we were at the scene for well over an hour before an emergency vehicle transported the four of us to a hospital-another hour away. Those two hours between the accident and our arrival at the hospital became the most vivid, sobering, memorable moments of reflection I have ever had or will ever have. I was lifted momentarily out of space and time as I knew it and was suspended somehow between two worlds.

One was the world of my past, so wonderful to me, which was now lying in a tangle of metal on the side of the road; the other was the world of my future, which awaited me at the end of that long ride to the hospital as a vast and frightening unknown. I realized that something incomprehensible and extraordinary had just happened. By some strange twist of fate or mysterious manifestation of divine providence I had been suddenly thrust into circumstances I had not chosen and could never have imagined. I had become the victim of a terrible tragedy. I ransacked my mind for options that would provide a way out of the pain I knew intuitively loomed ahead for me and my family. In that brief window of time I exhausted all possibilities except one. I realized that I would have to suffer and adjust; I could not avoid it or escape it. There was no way out but ahead, into the abyss. The loss brought about by the accident had changed my life, setting me on a course down which I had to journey whether I wanted to or not. I was assigned both a tremendous burden and a terrible challenge. I faced the test of my life. One phase of my life had ended; another, the most difficult, was about to begin. When the emergency vehicle arrived at the hospital, I stepped out into a whole new world.

(Continues.)

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