A Survey of the New Testament

(Hardback - 2003)
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The 4th edition of this widely used guide to reading and interpreting the New Testament This revised edition of Gundry s survey of the New Testament goes beyond providing background information and technical introductory material and leads students to read the New Testament itself. Whenever possible general questions of introduction and background are tied to assigned readings covering the entire New Testament. In addition, comments on these readings help students with interpretation and follow the flow of thought from one passage to another. Features include: New design with four-color format and more photos and improved maps Chapters begin with list, of study goals and end with summary, overview and of people, places, terms to remember, and review questions Outlines, section headings, subheadings, and bolded items make it easy to follow structure of discussion Phonetic pronunciations for unfamiliar names and terms Breakouts with illustrative quotes from ancient, nonbiblical literature Discussion questions on the contemporary relevance of the New Testament Updated bibliographies Conservative evangelical theological perspective also notes other positions and literature"


  • SKU: 9780310238256
  • SKU10: 0310238250
  • Title: A Survey of the New Testament
  • Qty Remaining Online: 4
  • Publisher: Zondervan Publishing Company
  • Date Published: Jul 2003
  • Edition: #4
  • Pages: 542
  • Illustrated: Yes
  • Weight lbs: 3.53
  • Dimensions: 9.57" L x 7.79" W x 1.49" H
  • Features: Table of Contents, Price on Product, Maps, Index, Illustrated, Glossary
  • Themes: Theometrics | Academic;
  • Subject: Biblical Studies - New Testament
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Chapter Excerpt

Chapter One



The Greek Period and Preliminaries

The Maccabean Period

The Roman Period


Study Goals-Learn:

What political events took place in the Middle East from the end of the Old Testament period through the intertestamental and New Testament periods

How the Jews fared

What cultural developments took place

What religious questions arose out of the political events and cultural developments

What factions the political events, cultural developments, and religious questions produced among Jews

Who the leaders were in these developments and what they contributed to the sweep of this history

The Greek Period and Preliminaries

From the Old Testament to Alexander the Great

In Old Testament times the kings Saul, David, and Solomon ruled over all twelve tribes of Israel. Then the nation split into the ten-tribe northern kingdom of Israel and the southern kingdom of Judah, with the tribe of Benjamin absorbed into the tribe of Judah. The Assyrians conquered the northern kingdom and took most of its inhabitants as exiles into Assyria. Next, the Babylonians took control of the Middle East from the Assyrians, conquered the southern kingdom of Judah, and took most of its inhabitants as exiles into Babylonia. The Persians then took control from the Babylonians and let exiled peoples, including Jews, return to their native lands if they so wished. Some did. Others did not. Under the Persians there began the intertestamental period, sometimes called "the four hundred silent years" because of a gap in the biblical record (though nonbiblical records have survived). During this gap Alexander the Great came from Greece-Macedonia and conquered the Middle East by inflicting successive defeats on the Persians at the battles of Granicus (334 B.C.), Issus (333 B.C.), and Arbela (331 B.C.).


The Greek culture, called Hellenism, had been spreading for some time through Greek trade and colonization, but Alexander's conquests provided far greater impetus than before. The Greek language became the lingua franca, or common trade and diplomatic language. By New Testament times Greek had established itself as the street language even in Rome, where the indigenous proletariat spoke Latin but the great mass of slaves and freedmen spoke Greek (compare Paul's writing his Letter to the Romans in Greek). Alexander founded seventy cities and modeled them after the Greek style. He and his soldiers married oriental women. Thus the Greek and oriental cultures mixed.


When Alexander died in 323 B.C. at the age of thirty-three, his leading generals (called diadochi, Greek for "successors") divided the empire into four parts. Two of the parts are important for New Testament historical background, the Ptolemaic and the Seleucid. The Ptolemaic Empire centered in Egypt. Alexandria was its capital. The series of rulers who governed that empire are called the Ptolemies, after the name of the first ruler, Ptolemy. Cleopatra, who died in 30 B.C., was the last of the Ptolemaic dynasty. The Seleucid Empire centered in Syria. Antioch was its capital. A number of its rulers were named Seleucus, after the first ruler. Several others were named Antiochus, after the capital city. Together they are called the Seleucids. When the Roman general Pompey made Syria a Roman province in 64 B.C., the Seleucid Empire came to an end.

Because it was sandwiched between Egypt and Syria, Palestine became a victim of rivalry between the Ptolemies and the Seleucids, both of whom wanted to collect taxes from its inhabitants and make it a buffer zone against attack from the other. At first the Ptolemies dominated Palestine for 122 years (320-198 B.C.). Generally, the Jews fared well during this period. Early tradition says that under Ptolemy Philadelphus (285-246 B.C.) seventy-two Jewish scholars began to translate the Hebrew Old Testament into a Greek version called the Septuagint. Translation of the Pentateuch came first. Remaining sections of the Old Testament came later. The work was done in Egypt, apparently for Jews who understood Greek better than Hebrew and, contrary to the tradition, probably by Egyptian rather than Palestinian Jews. For parts of the translation betray a knowledge of Hebrew so poor as to indicate that the translators had less familiarity with Hebrew than with Greek, as would be probable if they lived, not in Palestine, but in Egypt. The Roman numeral LXX (seventy being the nearest round number to seventy-two) has become the common symbol for this version of the Old Testament.



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