Chapter One
The Stakes
of LeadershipTen days after the attacks on the World Trade Center
Towers, I stood in the rubble at Ground Zero, overwhelmed by the
aftermath of one of the most horrific events in history.
On that world-changing morning of September 11, 2001,
Manhattan, New York, became a war zone. The terrorists took no
prisoners, held no hostages. Death was the only option they offered,
so three thousand ordinary people died that day, most without an
opportunity for a final embrace or even a last good-bye.
The New York City officials who invited me to tour Ground
Zero led me past the check points and into "The Pit," the area
immediately surrounding the fallen towers. In the grim shadows of
the huge cranes that slowly shifted scraps of twisted metal, rescue
workers dug through the rubble, and bucket brigades passed pails
of debris from hand to hand. The workers moved silently, listening,
I knew, for the sounds-any sounds-of survivors.
Those ninety minutes will stay with me for the rest of my life.
Words cannot convey, nor television screens capture, the enormity
of the devastation I saw for that hour and a half. For the first
thirty minutes the only two words I could utter were, "No way!"
And I said them over and over again.
In my imagination I had envisioned the two slender towers
sinking into a pile of debris that would fit easily within the confines
of a large football stadium. My mental picture was big-and
tragic-enough, but reality was a hundred times more tragic. A
square mile of ruin. Numerous city blocks obliterated. One of thesmaller buildings that came down was over forty stories high. Several
larger buildings, still standing when I was there, were buckling
and would have to be demolished. Some looked like the Oklahoma
Federal Building with its front blown off. Others, blocks away, had
windows shattered. The sheer enormity of what happened that day
took my breath away.
I said "No way!" again when I saw the dedication of the rescue
workers, many of whom were still digging after ten days, with
bloodied hands and blistered feet, because their firefighting buddies
were buried under the piles of twisted steel. How can I describe
what it was like to be with them, to look into their eyes and see the
profound coupling of utter exhaustion and unyielding determination?
There were hundreds and hundreds of them. I found myself
torn between wanting to grab hold of them and say, "Please stop.
You've got to rest. You've got to go home," and at the same time
wanting to pat them on the back and say, "Don't give up! If I were
under that pile of destruction I'd want someone like you digging
for me."
I've never been in war, so I've never seen men and women like
that. I've never seen people who were nearly dead on their feet walk
back into the carnage because they couldn't do otherwise. I'll never
forget it. People like that ennoble the human spirit. They remind
us that we can still be heroic.
Later in the day, I was driven by cab to a designated place several
blocks away from the rescue effort, where family and friends
were posting pictures of loved ones on a crudely constructed bulletin
board that ran for hundreds of feet along the sidewalk. As I
looked at the photographs crammed from top to bottom, side to
side, again I said, "No way!" No way should men, women, and
children have to live with this kind of loss and grief.
Back and forth walked the people left behind. For twenty-four
hours everyday they wandered like zombies along the city streets,
hoping against hope that someone could tell them something about
their father, their daughter, their friend. There was no way they
could move on with their lives. They couldn't eat or sleep. They
couldn't go home without some information, some piece of news,
some degree of closure.
I could understand their tenacity. What else could they do? If
my family-Lynne or Shauna or Todd-or my friends were among
those missing beneath the rubble, I would do the same. I'd plaster
their pictures all over that wall; I'd grab people by the collar if I
thought they could offer me one little shred of information or hope.
As I hailed a cab to take me back to my hotel, I felt like
screaming my next "No way!" in an attempt to block out the bitterest
truth of all, that all this suffering, this holocaust, was caused
not by a natural calamity or even some freak accident, but by the
deliberate schemes of fellow human beings. No earthquake, no shift
in geological plates caused this wreckage. No flood, tornado, or
hurricane did this. The death and destruction surrounding me were
the direct result of the careful plans of people so caught up in radical
political beliefs and so filled with hatred that as they watched
the television coverage of Ground Zero they high-fived each other
and jumped for joy.
"No way!" I cried again. There's no way evil can run this
deep. But it did. No matter how incomprehensible was the scene
surrounding me, the enormity of evil behind it could not be denied.
But strangely, while the ashes smoldered around me and grief
overwhelmed me, even then, a profound hope rose in my heart.
Slicing through the anguished "no ways" reverberating in my mind
were the words I had repeated ten thousand times before, but now
they cut with the flash of urgency. The local church is the hope of
the world. The local church is the hope of the world. I could see it
so clearly.
I do not intend to minimize the contribution of the many fine
organizations performing wonderful, loving, charitable acts in the
middle of the misery of Ground Zero. The Red Cross was handing
out work gloves and breathing masks, fresh socks and clean boots.
Restaurants were setting up barbecue grills on sidewalks and cooking
free food for rescue workers. Soft drink manufacturers donated
beverages. Humanitarian groups and corporations set up trust
funds with hundreds of millions of dollars for the families of victims.
Money poured in. For all these actions Americans should be
proud. And I certainly am.
But work of a deeper kind was happening behind the scenes
in downtown Manhattan during those days. While many pastors
and church volunteers joined with charitable agencies in helping to
meet physical and material needs, they also went beyond that-far
beyond it. Ordinary Christ-followers like you and me sat in restaurants,
office buildings, and temporary shelters, addressing with
courage and sensitivity the deep concerns of the soul. Meeting one-on-one
and in small groups, they cried with people. They prayed
with people. They listened. They embraced. They soothed.
It happened twenty-four hours a day for days on end. It was
the untold media story, the clip that never made it to the network
news. While many fine organizations met the external needs of
people, the church was there to do what it is uniquely equipped to
do: to offer healing to deeply wounded souls.
That experience had and still has a powerful impact on me.
It underscored, yet again, the convictions that have been growing
in me for the past thirty years-that the church has an utterly
unique mission to fulfill on planet Earth, and that the future of
our society depends, largely, on whether or not church leaders
understand that mission and mobilize their congregations accordingly.
Hopefully, the events of September 11, 2001 will never be
repeated. But there will be other tragedies, other acts of violence,
other losses that grieve our hearts and break the heart of God. Will
the Church of Jesus Christ be a light bright enough to shine in such
darkness?
But wait. I'm running ahead of myself. Let me rewind the
videotape and start at the beginning of my experience with the
church.
THE BEAUTY OF THE CHURCH
In the early seventies I had an experience so powerful that it divided
my life into before and after. I was a college student taking a required
course in New Testament Studies to complete my major. To my way
of thinking this class was guaranteed to be brain-numbingly boring.
A required Bible class? It had "flat liner" written all over it. I was
sure that the only challenge this class would offer me would be the
challenge of trying to stay awake.
As I staked out my usual claim to a back row seat and
assumed a comfortable slouch-legs extended, arms folded-I had
no idea that a spiritual ambush awaited me. Toward the end of the
lecture, just when I thought it was time to pack it up and leave, the
professor, Dr. Gilbert Bilezekian, decided he wasn't quite finished
for the day. Closing his notes, he stepped out from behind the
lectern. Then he bared his soul to a room full of unsuspecting
twenty-year-olds.
"Students," he said, "there was once a community of believers
who were so totally devoted to God that their life together was
charged with the Spirit's power.
"In that band of Christ-followers, believers loved each other
with a radical kind of love. They took off their masks and shared
their lives with one another. They laughed and cried and prayed
and sang and served together in authentic Christian fellowship.
"Those who had more shared freely with those who had less
until socioeconomic barriers melted away. People related together
in ways that bridged gender and racial chasms, and celebrated cultural
differences.
"Acts 2 tells us that this community of believers, this church,
offered unbelievers a vision of life that was so beautiful it took their
breath away. It was so bold, so creative, so dynamic that they
couldn't resist it. Verse 47 tells us that `the Lord added to their
number daily those who were being saved.'"
Dr. Bilezekian's unscripted words were as much a lament as
they were a dream, a sad longing for the restoration of the first century
church. I had never imagined a more compelling vision. In fact,
that day I didn't just see the vision; I was seized by it.
Suddenly, there were tears in my eyes and a responsive chord
rising up in my soul.
Where, I wondered, had that beauty gone?
Why was that power not evident in the contemporary church?
Would the Christian community ever see that potential realized
again?
Since that day, I have been held hostage to the powerful picture
of the Acts 2 dream painted in that college classroom. In the
weeks and months after that first lecture, I was haunted by questions.What if a true community of God could be established in the
twentieth century? What if what happened in Jerusalem could happen
in Chicago? Such a movement of God would transform this
world and usher people into the next.
I was a goner, utterly captured by a single vision of the potential
beauty of the local church. In 1975 that vision led me and a
handful of colleagues to start Willow Creek Community Church.
Now, almost thirty years later, that vision still rivets my attention,
sparks my passion, and calls forth the best effort I can give.
THE POWER OF THE CHURCH
One major facet of the beauty of the local church is its power to
transform the human heart. I remember exactly where I was when
I saw clearly the world's need for this transforming power. You
could say I was "provoked" to this understanding.
It was the mid-eighties. I'd been out of the country for weeks
on a speaking trip and was returning to the U.S. via San Juan,
Puerto Rico. Having been outside CNN range for most of the trip,
I was eager to reconnect with the world and discover what had happened
while I was gone. So I bought a USA Today, positioned my
Styrofoam coffee cup in the "no-spill" zone under my seat in the
gate area, unfolded the paper, and hungrily ate up the news.
Then the commotion began. Two young boys (brothers I
assumed) started squabbling with each other. The older kid
appeared to be seven or eight, the younger one around five. I
watched them for a few seconds over the top of my paper, mildly
irritated by the disturbance they were causing. But compared to the
information of worldwide importance I was busy digesting, a childish
tussle between brothers was hardly worth attending to. Boys
will be boys, I thought, and resumed my reading.
Then, whack! I lowered my newspaper. It was obvious that
the older boy had just slapped the younger one squarely across the
face. The small boy was crying, a nasty welt already rising on his
cheek.
I nervously scanned the crowd, looking for the adult who was
responsible for these kids, the adult who could stop this violence.
Then the entire gate area was silenced by a sound that none of
us will forget for a long, long time. It was the sound of a closed fist
smashing into a face. While the little boy was still crying from the
first slap, the older boy had wound up and belted him again, literally
knocking the little guy off his feet.
That was more than I could take. "Where are these kids' parents?"
I blurted into the crowded gate area. No response.
As I raced toward the boys, the bully grabbed the little guy by
the hair and started pounding his face into the tile floor.
Bam! Bam! Bam!
I heard the final boarding announcement for my flight, but I
was too sickened by this violence to abandon my mission. I grabbed
the older boy by the arm and hauled him off the younger one, then
held them as far apart as I could. With one arm extending out to a
kid with a bloody face and the other straining to stop a boy with
murder in his eyes, I knew I was holding a human tragedy in my
hands.
Just then the ticket agent came up to me and said, "If you're
Mr. Hybels, you've got to board this plane immediately. It's leaving
now!"
Reluctantly, I loosened my hold on the boys, gathered my
things, and rushed backwards down the gangplank, shouting a plea
to the ticket agent, "Keep those kids apart! Please! And find their
parents!"
I stumbled onto the plane and managed to find my seat, but I
was badly shaken by what had just happened. I couldn't get the
sights and sounds of the violence I had witnessed out of my mind.
I grabbed a sports magazine and tried to read an article but I
couldn't concentrate. I looked in the entertainment magazine to see
what movie would be shown and hoped it would be something captivating
enough to distract me.
But while I waited, I sensed the Holy Spirit telling me not to
try to purge my mind so quickly. Think about what you saw. Consider
the implications. Let your heart be gripped by this reality.
As I consciously chose to dwell on what I had seen, I was
flooded with thoughts about the older kid's life. I wondered where his
parents were. I wondered what kind of experience he was having in
school. I wondered if there was anybody in his life offering him love
and guidance and hope. I wondered what his future held.
Continues.