Fairy Tale Faith

Fairy Tale Faith

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Overview

Through clever use of familiar and beloved fairytale imagery, the author offers grace-based answers on issues of significance to women, always emphasizing that a relationship with Jesus is key.

Details

  • SKU 9780842371131
  • SKU10 0842371133
  • Publisher Tyndale House Publishers
  • Date Published Apr 2003
  • Pages 200

Chapter Excerpt


Chapter One

Living in the Meantime

When Faith Feels like a Fairy Tale

* * *

[In] the fairy tale of the Gospel, the one crucial difference from all other fairy tales . is that the claim made for it is that it is true, that it not only happened once upon a time but has kept on happening ever since and is happening still. Frederick Buechner

He didn't come," Buttercup sighs, when her true love doesn't rescue her as she expected. In S. Morgenstern's classic tale The Princess Bride, Buttercup tries to hang on to Westly's words "I will always come for you." But life leads her through seas of eel-infested waters and a fire swamp full of quicksand. Behind the scenes visible to Buttercup, Westly is fighting untold battles to save her from the wicked Prince Humperdinck, who has waged war with him over Buttercup. Occasionally Westly makes an appearance to remind her of his vow, help her fight off R.O.U.S.'s (Rodents Of Unusual Size), find her way through the bog of eternal stench.

"I will always come for you."

"How can you be sure?" Buttercup asks.

"Because it's true love."

Reassured at the sight of her Westly, Buttercup vows never to doubt again. But Humperdinck doesn't give up his relentless efforts to lure her away from her true love. At last he succeeds in deceiving Buttercup, convincing her that Westly is dead, and she agrees to marry Humperdinck. As the solemn wedding ceremony between Buttercup and Humperdinck nears its conclusion, Westly is fighting his way past castle guards, clambering past soldiers on horseback, to claim his bride before it's too late. Humperdinck hears the ruckus outside, knows Westly is on his way, and rushes the priest to conclude the ceremony, not realizing they've left out the marital vows. As Humperdinck prepares to fight Westly, he sends Buttercup to her room, where she prepares to end her life. But just before she thrusts a dagger into her chest, a wounded and bedraggled Westly limps to her bedchamber for a final standoff with Humperdinck. At last Westly has arrived just in time, coming for her as he always said he would.

The dilemmas of The Princess Bride are common to us as Christian women. Like Buttercup, as we slog through the quicksand and bogs of everyday life, glimpses and reminders of our True Love help us hang on to hope and believe invisible truths. When we see sure evidence of Christ's presence and blessing, we vow never to doubt again. But then Rodents Of Unusual Size attack. We can't see Jesus, and it's hard to believe he's really there. We become fearful, disillusioned, and wonder if he has forgotten us. We don't feel his love or see any outward evidence of it in our lives, and it's hard to keep believing that he does love us. Amazingly, whether we doubt him or trust him, Christ continues to fight untold battles behind the scenes on our behalf. But sometimes we lose track of what keeps the gospel ringing true.

When I became a Christian in my mid-twenties, I set out to be an ideal Christian wife and mother, to serve effectively in the church, to have strong faith and share it eagerly with people around me. But I knew nothing of the heart of God, his lavish love for us, how to be close to him, or how to recognize blessings in disguise. Over the years I began to discover God's grace through my failures and weaknesses instead of through my strengths. I discovered the love of people I cared for by being vulnerable and admitting my own human frailty instead of by chasing a mirage of perfection. I started to realize that I was surrounded by love and blessing, but it wasn't happening at all the way I had once expected it to. Instead of focusing on trusting God, I had been fixated on being an efficient Christian and getting results to my prayers.

What disappointments have invaded your life, altering your plans, shattering your dreams, taking you far away from the vision and hopes you once had for yourself and people you love when you first began your life with Christ? Perhaps you've been divorced or have longed for a child but never had one. Maybe one of your children has chosen the path of a prodigal. Perhaps a business failure drove you to bankruptcy and you've never recovered your financial stability. Maybe you have never healed from an abusive relationship that scarred you as a little girl.

If our belief in the Christian life is limited to getting what we want for ourselves and our families-"blessing" on our own terms-we're believing in a predictable, mechanical God. That's not authentic faith. We are created for God's glory and pleasure, not our own, though often he delights in giving us what we want and ask for. But to believe throughout life's ups and downs, no matter what they are, the truth of the gospel-that Christ loved us enough to die for us; that abundant life in Christ is really not about doing it all, having it all, being it all, or knowing it all but about knowing him through it all-is to practice authentic faith.

I call it Fairy Tale Faith because it is the true story of your life as it really is-not as you thought it should be-the life that God has promised to be with you through, moment by moment. Though we relish remembering the happy endings of fairy tales, we may forget that even the heroes and heroines of such classic lore must endure heartrending trials before their lives end happily ever after. So it will be in our lives as Christians.

What have been your perplexing dilemmas, the struggles and disappointments you didn't expect to encounter once you believed the gospel? Ironically, the very trials that threaten to convince us we're not fit to be daughters of God often become his means of taking over our hearts, claiming us inch by inch. In the midst of our flawed, imperfect lives Christ's love reaches beyond our limitations and imperfections with an overcoming compassion-not erasing our pain, our past, our problems, but living with us through them, leaving us with an incurable hope and longing for what is to come.

Information or Transformation?

"I try to have strong faith and believe God's love and forgiveness are mine," Valerie said. "But it doesn't work. It's like trying to believe in some stupid fairy tale-I just don't get it. What is faith, really?"

After years of early sexual promiscuity and several abortions, Valerie had tried hard to believe that God loved her and had forgiven her. It sounded so simple-just read the black and white words on the pages of the Bible and walk in faith, right? As the saying goes, "God said it, I believe it, and that settles it." Valerie, now the wife of a seminary professor, had no trouble believing God had created her and blessed her from the beginning in her mother's womb. During her little-girl days she'd heard stories about King Jesus. She knew for certain that Christ would return one day to take her to live in his heavenly castle. But as Valerie squarely faced her doubts about God's love for her today, after she'd made so many poor choices and mistakes, she grew increasingly discouraged.

Over the course of Valerie's therapy we had discussed past wounds. She had vented anger and hurt feelings, prayed for forgiveness and healing, and claimed scriptural truths. Valerie's brain was jam-packed with Bible facts, yet she could not grasp the basic truth that she was completely forgiven and that Jesus loved her enough to die for her just as she was, mistakes and all.

Near the end of one of her counseling sessions, it occurred to me that although Valerie had accumulated a lot of information about God, it didn't appear to be making a meaningful difference in the way she lived. She knew she was supposed to trust God, but she had no clue about how to do it. She knew the Christian life was supposed to be about a relationship with Christ, yet she had no real sense of connection to him. Her faith had taken on the feel of a fantasy story because her life was not unfolding as happily or predictably as she had expected. I thought briefly of how I'd lived the first twenty years of my Christian life ignorant of the difference between accumulating information and experiencing transformation, between head knowledge about God and heartfelt awareness of him. Perhaps, like me, Valerie was longing to know God in her heart as well as in her head.

I asked her if she'd be willing to spend five minutes each day at the end of her personal worship time just being still and quiet in the presence of God, setting her Bible and prayer list aside. If a phrase or verse from her reading had jumped out at her, she might hold it in her mind and heart, savoring its truth, or picture its reality. I hoped God might break through the barrier of the involuntary emotional isolation that had kept Valerie in bondage for so many years. She didn't know how to slow down, be still, and know God by engaging in an interactive, personal relationship with him. We'll take a deeper look at this in chapter 9.

Several weeks passed. At first Valerie said the "five minutes with God" seemed unproductive, like a total waste of time to just sit silently after she'd completed her study and prayer. But with a little encouragement she kept at it.

Then one day Valerie came into my office smiling. "One day as I was sitting still after reading through the fifth chapter of Romans," she said, "a phrase from verse 8 kept replaying in my mind: 'God showed his great love for us by sending Christ to die for us while we were still sinners' [NLT]. While we were still sinners . Christ died for us While we were still sinners. It was as if I'd never known that truth before, never seen that depth of love, to care so much for me even before I'd acknowledged my need of a Savior."

Valerie silently stared out the window as tears welled up in her eyes. "A mental picture began to form in my mind-Jesus hanging on the cross, for the love of sinners-sinners like me. For a few moments I felt completely loved, forgiven, and accepted. It was something I knew not only up here," she said, pointing a finger at her forehead, "but I knew it here." She placed her hand over her heart. "I think maybe I'm discovering something new about faith."

Valerie had led a disciplined spiritual life for years. Yet the memories of past sins she'd confessed hundreds of times had continued to haunt her, keeping her from embracing God's grace. She had never understood what it meant to trust an invisible God when life had taught her not to trust people, not even herself. She hadn't known how to slow down and wait for the truths of Scripture to speak to her personally, here and now, to seep down past her intellect into her heart, engaging her in a meaningful relationship with the God who had written the Word to her.

The Only True Fairy Tale

* * *

We don't look at the troubles we can see right now; rather, we look forward to what we have not yet seen. For the troubles we see will soon be over, but the joys to come will last forever. 2 Corinthians 4:18, NLT

When you look at the cold, hard facts of your life, does the evidence of God's grace seem to be stacked against you rather than for you, giving the gospel the feel of a fairy tale-a story too good to be true? Perhaps, like Valerie, you have no problem believing God created you and blessed you in your mother's womb. As a little girl you may have learned to sing "Jesus Loves Me" and even clapped your hands and danced to the joyful tune. Now that you are grown, perhaps you also know with certainty that Jesus is coming one day to take you to live with him in heaven. Once upon a Time and Happily Ever After are easy. But maybe in the Meantime your faith in God sometimes feels like something you should have outgrown by fourth grade.

In The Uses of Enchantment, noted child psychologist and author Bruno Bettelheim explains why children need fairy tales: "The fairy tale . takes these existential anxieties and dilemmas very seriously and addresses itself directly to them: the need to be loved and the fear that one is thought worthless; the love of life, and the fear of death." By the time we've outgrown childhood, we all know that fairy tales are not true stories. But who among us could honestly say they no longer have doubts or fears about these same dilemmas: life, death, and especially those all-too-pervasive feelings of worthlessness?

As Christians we need to exercise the freedom to admit that we still struggle with life's complexities instead of pretend we've mastered them. Even though we may have matured in years, we will never outgrow our childlike need to trust God. Perhaps this is part of what Christ had in mind when he said, "Anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven" (Matthew 18:4, NLT). In Dallas Willard's book The Divine Conspiracy he writes, "Interestingly, 'growing up' is largely a matter of learning to hide our spirit behind our face, eyes, and language so that we can evade and manage others to achieve what we want and avoid what we fear. By contrast, the child's face is a constant epiphany because it doesn't yet know how to do this. It cannot manage its face. This is also true of adults in moments of great feeling-which is one reason why feeling is both greatly treasured and greatly feared."

Just as children need fairy tales, we grown-ups need a story of truth to hang our hopes on. The gospel of Jesus Christ is the only true story genuine enough to interface with our honest doubts and fears, pervasive enough to respond to all the existential dilemmas of human adult life. That God would love sinners enough to send his Son to die for us, even in the midst of our sins, is a truth so profound, so far beyond our understanding, that at times, trying to believe it may have the feel of fantasy as we try to reconcile it with the circumstances of our lives. Yet it is the essence of absolute truth. Placing our faith in Jesus Christ throughout our everyday lives is not sweet-sounding make-believe or magical thinking. It's a truth-based, experiential, present-moment practice of intimacy with God that leads to the only solid foundation for the Christian's healthy self-esteem -God's unlimited, unqualified, undeserved love for human beings. Experiencing this kind of relationship is something we can live during these days of the Meantime even though we can't have the uninterrupted blissful union with God our hearts long for until we get to heaven.

Continues.

Excerpt


Chapter One

Living in the Meantime

When Faith Feels like a Fairy Tale

* * *

[In] the fairy tale of the Gospel, the one crucial difference from all other fairy tales . is that the claim made for it is that it is true, that it not only happened once upon a time but has kept on happening ever since and is happening still. Frederick Buechner

He didn't come," Buttercup sighs, when her true love doesn't rescue her as she expected. In S. Morgenstern's classic tale The Princess Bride , Buttercup tries to hang on to Westly's words "I will always come for you." But life leads her through seas of eel-infested waters and a fire swamp full of quicksand. Behind the scenes visible to Buttercup, Westly is fighting untold battles to save her from the wicked Prince Humperdinck, who has waged war with him over Buttercup. Occasionally Westly makes an appearance to remind her of his vow, help her fight off R.O.U.S.'s (Rodents Of Unusual Size), find her way through the bog of eternal stench.

"I will always come for you."

"How can you be sure?" Buttercup asks.

"Because it's true love."

Reassured at the sight of her Westly, Buttercup vows never to doubt again. But Humperdinck doesn't give up his relentless efforts to lure her away from her true love. At last he succeeds in deceiving Buttercup, convincing her that Westly is dead, and she agrees to marry Humperdinck. As the solemn wedding ceremony between Buttercup and Humperdinck nears its conclusion, Westly is fighting his way past castle guards, clambering past soldiers on horseback, to claim his bride before it's too late. Humperdinck hears the ruckus outside, knows Westly is on his way, and rushes the priest to conclude the ceremony, not realizing they've left out the marital vows. As Humperdinck prepares to fight Westly, he sends Buttercup to her room, where she prepares to end her life. But just before she thrusts a dagger into her chest, a wounded and bedraggled Westly limps to her bedchamber for a final standoff with Humperdinck. At last Westly has arrived just in time, coming for her as he always said he would.

The dilemmas of The Princess Brideare common to us as Christian women. Like Buttercup, as we slog through the quicksand and bogs of everyday life, glimpses and reminders of our True Love help us hang on to hope and believe invisible truths. When we see sure evidence of Christ's presence and blessing, we vow never to doubt again. But then Rodents Of Unusual Size attack. We can't see Jesus, and it's hard to believe he's really there. We become fearful, disillusioned, and wonder if he has forgotten us. We don't feel his love or see any outward evidence of it in our lives, and it's hard to keep believing that he does love us. Amazingly, whether we doubt him or trust him, Christ continues to fight untold battles behind the scenes on our behalf. But sometimes we lose track of what keeps the gospel ringing true.

When I became a Christian in my mid-twenties, I set out to be an ideal Christian wife and mother, to serve effectively in the church, to have strong faith and share it eagerly with people around me. But I knew nothing of the heart of God, his lavish love for us, how to be close to him, or how to recognize blessings in disguise. Over the years I began to discover God's grace through my failures and weaknesses instead of through my strengths. I discovered the love of people I cared for by being vulnerable and admitting my own human frailty instead of by chasing a mirage of perfection. I started to realize that I was surrounded by love and blessing, but it wasn't happening at all the way I had once expected it to. Instead of focusing on trusting God, I had been fixated on being an efficient Christian and getting results to my prayers.

What disappointments have invaded your life, altering your plans, shattering your dreams, taking you far away from the vision and hopes you once had for yourself and people you love when you first began your life with Christ? Perhaps you've been divorced or have longed for a child but never had one. Maybe one of your children has chosen the path of a prodigal. Perhaps a business failure drove you to bankruptcy and you've never recovered your financial stability. Maybe you have never healed from an abusive relationship that scarred you as a little girl.

If our belief in the Christian life is limited to getting what we want for ourselves and our families-"blessing" on our own terms-we're believing in a predictable, mechanical God. That's not authentic faith. We are created for God's glory and pleasure, not our own, though often he delights in giving us what we want and ask for. But to believe throughout life's ups and downs, no matter what they are, the truth of the gospel-that Christ loved us enough to die for us; that abundant life in Christ is really not about doing it all, having it all, being it all, or knowing it all but about knowing him through it all -is to practice authentic faith.

I call it Fairy Tale Faithbecause it is the true story of your life as it really is-not as you thought it should be-the life that God has promised to be with you through, moment by moment. Though we relish remembering the happy endings of fairy tales, we may forget that even the heroes and heroines of such classic lore must endure heartrending trials before their lives end happily ever after. So it will be in our lives as Christians.

What have been your perplexing dilemmas, the struggles and disappointments you didn't expect to encounter once you believed the gospel? Ironically, the very trials that threaten to convince us we're not fit to be daughters of God often become his means of taking over our hearts, claiming us inch by inch. In the midst of our flawed, imperfect lives Christ's love reaches beyond our limitations and imperfections with an overcoming compassion-not erasing our pain, our past, our problems, but living with us through them, leaving us with an incurable hope and longing for what is to come.

Information or Transformation?

"I try to have strong faith and believe God's love and forgiveness are mine," Valerie said. "But it doesn't work. It's like trying to believe in some stupid fairy tale-I just don't get it. What is faith, really?"

After years of early sexual promiscuity and several abortions, Valerie had tried hard to believe that God loved her and had forgiven her. It sounded so simple-just read the black and white words on the pages of the Bible and walk in faith, right? As the saying goes, "God said it, I believe it, and that settles it." Valerie, now the wife of a seminary professor, had no trouble believing God had created her and blessed her from the beginning in her mother's womb. During her little-girl days she'd heard stories about King Jesus. She knew for certain that Christ would return one day to take her to live in his heavenly castle. But as Valerie squarely faced her doubts about God's love for her today , after she'd made so many poor choices and mistakes, she grew increasingly discouraged.

Over the course of Valerie's therapy we had discussed past wounds. She had vented anger and hurt feelings, prayed for forgiveness and healing, and claimed scriptural truths. Valerie's brain was jam-packed with Bible facts, yet she could not grasp the basic truth that she was completely forgiven and that Jesus loved her enough to die for her just as she was, mistakes and all.

Near the end of one of her counseling sessions, it occurred to me that although Valerie had accumulated a lot of information about God, it didn't appear to be making a meaningful difference in the way she lived. She knew she was supposedto trust God, but she had no clue about how to do it. She knew the Christian life was supposedto be about a relationship with Christ, yet she had no real sense of connection to him. Her faith had taken on the feel of a fantasy story because her life was not unfolding as happily or predictably as she had expected. I thought briefly of how I'd lived the first twenty years of my Christian life ignorant of the difference between accumulating information and experiencing transformation, between head knowledge about God and heartfelt awareness of him. Perhaps, like me, Valerie was longing to know God in her heart as well as in her head.

I asked her if she'd be willing to spend five minutes each day at the end of her personal worship time just being still and quiet in the presence of God, setting her Bible and prayer list aside. If a phrase or verse from her reading had jumped out at her, she might hold it in her mind and heart, savoring its truth, or picture its reality. I hoped God might break through the barrier of the involuntary emotional isolation that had kept Valerie in bondage for so many years. She didn't know how to slow down, be still, and know God by engaging in an interactive, personal relationship with him. We'll take a deeper look at this in chapter 9.

Several weeks passed. At first Valerie said the "five minutes with God" seemed unproductive, like a total waste of time to just sit silently after she'd completed her study and prayer. But with a little encouragement she kept at it.

Then one day Valerie came into my office smiling. "One day as I was sitting still after reading through the fifth chapter of Romans," she said, "a phrase from verse 8 kept replaying in my mind: 'God showed his great love for us by sending Christ to die for us while we were still sinners' [NLT]. While we were still sinners . Christ died for us While we were still sinners.It was as if I'd never known that truth before, never seen that depth of love, to care so much for me even before I'd acknowledged my need of a Savior."

Valerie silently stared out the window as tears welled up in her eyes. "A mental picture began to form in my mind-Jesus hanging on the cross, for the love of sinners- sinners like me . For a few moments I felt completely loved, forgiven, and accepted. It was something I knew not only up here," she said, pointing a finger at her forehead, "but I knew it here ." She placed her hand over her heart. "I think maybe I'm discovering something new about faith."

Valerie had led a disciplined spiritual life for years. Yet the memories of past sins she'd confessed hundreds of times had continued to haunt her, keeping her from embracing God's grace. She had never understood what it meant to trust an invisible God when life had taught her notto trust people, not even herself. She hadn't known how to slow down and wait for the truths of Scripture to speak to her personally, here and now, to seep down past her intellect into her heart, engaging her in a meaningful relationship with the God who had written the Word to her.

The Only True Fairy Tale

* * *

We don't look at the troubles we can see right now; rather, we look forward to what we have not yet seen. For the troubles we see will soon be over, but the joys to come will last forever. 2 Corinthians 4:18, NLT

When you look at the cold, hard facts of your life, does the evidence of God's grace seem to be stacked against you rather than for you, giving the gospel the feel of a fairy tale-a story too good to be true? Perhaps, like Valerie, you have no problem believing God created you and blessed you in your mother's womb. As a little girl you may have learned to sing "Jesus Loves Me" and even clapped your hands and danced to the joyful tune. Now that you are grown, perhaps you also know with certainty that Jesus is coming one day to take you to live with him in heaven. Once upon a Time and Happily Ever After are easy. But maybe in the Meantime your faith in God sometimes feels like something you should have outgrown by fourth grade.

In The Uses of Enchantment , noted child psychologist and author Bruno Bettelheim explains why children need fairy tales: "The fairy tale . takes these existential anxieties and dilemmas very seriously and addresses itself directly to them: the need to be loved and the fear that one is thought worthless; the love of life, and the fear of death." By the time we've outgrown childhood, we all know that fairy tales are not true stories. But who among us could honestly say they no longer have doubts or fears about these same dilemmas: life, death, and especially those all-too-pervasive feelings of worthlessness?

As Christians we need to exercise the freedom to admit that we still struggle with life's complexities instead of pretend we've mastered them. Even though we may have matured in years, we will never outgrow our childlike need to trust God. Perhaps this is part of what Christ had in mind when he said, "Anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven" (Matthew 18:4, NLT). In Dallas Willard's book The Divine Conspiracyhe writes, "Interestingly, 'growing up' is largely a matter of learning to hide our spirit behind our face, eyes, and language so that we can evade and manage others to achieve what we want and avoid what we fear. By contrast, the child's face is a constant epiphany because it doesn't yet know how to do this. It cannot manage its face. This is also true of adults in moments of great feeling-which is one reason why feeling is both greatly treasured and greatly feared."

Just as children need fairy tales, we grown-ups need a story of truth to hang our hopes on. The gospel of Jesus Christ is the only true story genuine enough to interface with our honest doubts and fears, pervasive enough to respond to all the existential dilemmas of human adult life. That God would love sinners enough to send his Son to die for us, even in the midst of our sins, is a truth so profound, so far beyond our understanding, that at times, trying to believe it may have the feel of fantasy as we try to reconcile it with the circumstances of our lives. Yet it is the essence of absolute truth. Placing our faith in Jesus Christ throughout our everyday lives is not sweet-sounding make-believe or magical thinking. It's a truth-based, experiential, present-moment practice of intimacy with God that leads to the only solid foundation for the Christian's healthy self-esteem -God's unlimited, unqualified, undeserved love for human beings. Experiencing this kind of relationship is something we can liveduring these days of the Meantime even though we can't have the uninterrupted blissful union with God our hearts long for until we get to heaven.

Continues.

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