Starting Over: A Step-By-Step Guide to Help You Rebuild Your Life After a Break-Up

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Overview

You are not over when your relationship ends. If you've recently gone through a divorce or relational breakup, you know how difficult it is to recover your sense of identity, balance, and hope. The flood of emotions and impulses surrounding a divorce can leave you feeling permanently angry, bitter, fearful, or lonely. And the most natural thing in the world is to want relief. But be careful. Finding a new and satisfying relationship is ultimately a healthy goal. But if you haven't taken steps to heal emotionally and reflect on your role in past relationships, moving on is more likely to extend your pain than to relieve it. Resolving the complicated feelings associated with a breakup takes concentration, effort, and a good plan. It takes a fresh start. In Starting Over, authors Whiteman and Petersen present the insights, guidance, and encouragement they've gleaned from years of counseling and thousands of interviews. Drawn from the "hindsight wisdom" of those who have rebuilt their lives and moved on to healthier relationships, the eight principles revealed in this guidebook will help you: - Recognize which friends will speed your recovery (and which ones will sabotage it!) - Discover the power of forgiveness for overcoming old wounds - Regain a healthy view of yourself and your experience - Avoid the emotional and relational pitfalls common to those who experience loss - Learn how to help others through similar experiences As important as it is to acknowledge the parts of your soul that feel damaged or destroyed by an ended relationship, it's even more important to recognize your potential for the future. And the best time to start is right now.

Details

  • SKU 9781576832363
  • SKU10 1576832368
  • Publisher Pinon Press
  • Date Published Sep 2001
  • Pages 189
  • Weight lbs 0.53
  • Dimensions 5.82 X 8.48 X 0.51

Chapter Excerpt


Chapter One

TAKING RESPONSIBILITY

Restart Principle 1: Miracles happen, but you must take responsibility for your own recovery.

Evie's husband had died four years earlier, but she was still deep in depression. She was referred to Tom for counseling, but he saw no improvement even after several months. He began to suspect there might be a "secondary gain" involved, meaning some benefit she might get from remaining troubled. Some people really don't want to start over.

So Tom asked her, "Is there anything good about your husband's death or your current situation as a widow?"

"What do you mean?" the woman replied.

"Do you gain anything by remaining depressed and complaining about how bad life is?"

This was an interesting angle for Evie-one she hadn't thought of before. "Well, people feel sorry for me. They try to help me. Some people cut my grass, and others help me financially."

Tom suspected that she was getting attention and support that she was afraid she'd lose if she became healthy again. "Evie," he asked, "do you really want to get better?"

She never answered the question verbally, but Tom was sure it struck home. In the following weeks and months Evie began to climb out of her self-pity. She got out more, joining a few church groups, buying some clothes, making new friends.

What was the secret of Evie's starting over? The simple answer is that she just had to want to. She had to take responsibility for her own recovery, instead of letting everyone else fret and stew over her. She had to decide This is where I want to go and I'm going to get there.

Who's Responsible?

When he's not writing books, Randy spends some time directing plays at a local high school. The kids are great, but it's amazing to see how little responsibility they take for their own lives.

"I couldn't learn my lines because, like, I was going to last night, but then my dad decided to take us out to Dairy Queen and my little sister threw up."

"I missed rehearsal yesterday because I called Jeri for a ride and she never called back."

"I don't have my costume because my mom and me were going to go shopping last weekend but she had a meeting instead."

Part of the educational process is teaching these teenagers to stop looking for excuses and start looking for solutions: Study your lines on the school bus. Call someone else for a ride. Find a costume in your closet. Don't be satisfied to shrug and say, "Sorry, but there were circumstances beyond my control." Take control of the circumstances and do what has to get done!

This sort of behavior is understandable in teenagers, who are still dependent on their families. They're in that in-between stage where they're still learning how to fend for themselves. But the attitude carries over to many adults who somehow expect life to come to them. Look around at the twentysomethings you know and sort them out. Some are taking responsibility for their lives, some aren't. And over the next few years, with some of the currently non-responsible ones, you'll see the light come on, like that comicstrip bulb over the head. Plink! I need to make something happen. And they will.

After a painful romantic breakup, you're likely to feel victimized. Something bad has been done to you. You feel terrible and it's not your fault! Someone pushed you into this pit-why doesn't someone pull you out?

Let's be blunt-that's not going to happen. You're going to have to climb out.

Sure, there might be people around you to give you a boost. People might cut your grass or help you financially. But they can't do your starting over for you. That's your own responsibility. You have to take it.

Jay has to park his car on the street across from the apartment where he lives. Weeds have poked through the pavement in the crack between the street and the curb, right next to where Jay parks. At first Jay saw the weeds and said, "Hmmm, that's a bit unsightly. I'm sure the town will send someone to pull those up."

Over time the weeds grew. Now they were over the curb line. Jay figured that the owner of the service station on that side of the street would take care of it. After all, an untidy property would be bad for business.

The weeds kept growing. Now they were a foot high, and they scratched Jay's car as he drove up. He worried about the effect on his car's finish. Surely someone will notice this weedy patch and do something, he thought. But no one did.

Once, when the weeds were about two feet high, Jay had to load something into the passenger's side of his car-curbside. He had to brush aside the weeds in order to open the door, and when he closed it, some of the weeds were swept into the car. Now, besides the scratches on the outside, the weeds littered the inside of his vehicle. He became angry about the weeds, angry at the town, angry at the service station, angry at the weeds themselves. Someone should do something!

It was a constant source of irritation for him. Every day, as he went to his car, he grew angrier. No suburb-dweller should have to fight his way through a jungle to open a car door. Why doesn't somebody take responsibility for this?

And then his focus changed. It was that light-bulb-over-the-head moment. Why don't I do something about this? He borrowed some gardener's gloves and pulled up the weeds.

You might be doing the same thing as you recover from your breakup. Sure, you've been victimized by circumstances beyond your control. But stop waiting for someone else to do something. Put some gloves on and take control. Take responsibility for your own recovery.

Miracles

But don't miracles happen? Don't people find that, when they run out of their own strength, they rely on a higher power to get them through? In fact, some people would say that you have to realize you can't recover by yourself, and the harder you try the harder it gets.

We admit that miracles certainly occur. We've experienced many moments in our own lives when we feel God stepped in to help us. Tom can point to several times in the recovery from his own divorce when he had to rely on God. Higher power? Absolutely.

But the problem is that some people treat their faith like a magic wand: Their prayers will undo all the damage. Certainly, God will make everything all right if they just have enough faith. We knew one woman who spent twelve years praying and trusting that her husband would come back to her. Janice kept setting a place for him at the dinner table and assuring her children that God would answer. This continued even after their father remarried and had other children.

We feel her faith would have been better spent in the grueling march toward accepting what had happened to her. If she had prayed for help in dealing with this crisis, she would have received some powerful answers.

Twelve years! That's an extreme case, but we find that many people take a similar approach, even if it's for a shorter term. And there are numerous advisers who will urge you: Just have faith.

Still Waiting

We do believe in miracles, and we know that sometimes people get the miracles they pray for. But we also caution against certain dangers of this approach.

It keeps you in denial. As we'll see in the next chapter, denial is the first stage of dealing with a tragedy. For a short time afterward, we don't quite grasp what happened, or we intentionally block it out. Maybe that's fine for a short time-a few months maybe. But extended denial is a problem. It keeps you from moving onward along the path toward acceptance and healing. In her conviction that God would definitely bring her husband back, Janice delayed her recovery for twelve years.

It ignores the natural ways God works. This is what we've observed. Sometimes God dazzles everyone with some supernatural miracle no one expects, but more often he seems to work within the natural order to answer prayers and help people. Humans have been created with a natural response to crisis, and we go through natural stages. That's a miracle in itself. It's irresponsible to insist that God overturn the natural process of healing in order to make you feel better instantly. That's imposing your own agenda on him.

It can focus on your own ability to believe, or your inability. At a certain point it stops being about God at all. Some people say that if you believe hard enough, or well enough, you can make those miracles happen. So when your prayers don't get answered, whose fault is it? Certainly not God's. You must not have enough faith, you loser! And so you end up feeling even worse about yourself because you lack the ability to summon God.

It can teach negative things about God. We worry about an approach that dictates to God what he must do. If he's truly aHigher Power, then maybe he should tell us how he's going to act. We also wonder about the backlash, say, with Janice's children. Instead of learning to trust in God's help for hard times, they're learning that God never gives you what you want.

If God isn't in your grid, then forgive our little side-trip into theology. We know that those issues are important for many people after divorce, bereavement, or a serious breakup. At the very time when they need their faith to help, they find it tripping them up.

We also recognize that many people find their faith during a crisis. As long as everything is going swimmingly, they don't need to think much about God. But when the world comes crashing in, suddenly they're asking God for all kinds of help. That's why Alcoholics Anonymous urges people to get in touch with their Higher Power. They're intentionally vague about naming it. They don't want to exclude anyone unnecessarily over religious sectarianism. But they've embraced the fact that we all need help along the path of recovery-superhuman help.

"You Gotta Help Me!"

So consider the generally non-religious man whose wife walks out, causing great pain and deep soul-searching. This can't be happening. How could she? What did I do to deserve this? God, you gotta help me! Suddenly, he is more aware of God than ever before.

Maybe he stops into a church or synagogue in town. Maybe he talks with a religious friend. Maybe his fervent sister-in-law starts giving him theology lessons. He doesn't know anything about God or the Bible, but he knows he needs help from some higher power. We just hope he gets steered in the right direction.

Well-meant advice like "Just believe" and "Pray for a miracle" and "Let go and let God" could cause a problem. They're not exactly wrong, just subject to abuse. It's that magic wand that he has to learn to wave. Personally, we have no doubts about the power of God, but we fear that this poor guy could get the wrong message about recovery, about God, about faith, and about himself.

Yet if that man, in his suffering and searching, wound up asking us for help, we'd tell him something like this: "God cares for you in your pain. We don't know why he let this tragedy happen; his ways are mysterious. But we know he'll help you deal with this. Yes, he has the power to send some lightning bolt to make everything better instantly, but he seldom chooses to work that way. Yet he will work minor miracles in your life every day over the next few years as you come to grips with this crisis and rebuild your life. You'll go through some difficult times, but he'll never be far from you. You can trust in him for the strength to go through it."

Mad at God?

While crisis can often bring a person closer to God, it also drives some further away. It's common for people to cry out against God in anger. Why did you let this happen? I don't deserve this suffering!

At such times some people seem to lose their faith. Though they might have been very religious in the past, they stop their religious observance. It's as if they're trying to punish God for treating them badly. In some cases they also lose all interest in starting over. They could choose to go through the recovery process, but they'd rather sit and sulk. God got me into this. Let him get me out.

They're something like the little girl who's mad at her mother for not letting her go out to play before dinner. "Well then," the girl sniffs, "I'll just go to my room, and I'm not coming out." She stomps up the stairs in a huff.

Mom calls her for dinner, but she doesn't answer. Mom even knocks at her door, but the daughter is taking out her vengeance, punishing her mother by boycotting dinner. "All right, dear," Mom says, "we'll go on without you."

"Fine!" the child harrumphs through the closed door.

Then she hears the plink of tableware from the kitchen, along with the voices of her family. I bet they'll be sorry that I'm not there. But there's laughter from downstairs. They don't seem to be missing her at all. Then the girl begins to feel some pangs in her stomach. It sure would be nice to be eating with her family. She begins to realize that her hunger strike isn't hurting anyone but herself.

So the girl steps willfully down to the kitchen and announces, "I'm still upset. But can I have dinner?"

"Sure, honey," says Mom, pulling out a chair for her. "Maybe we can talk about it later."

Other books have explored all the philosophical and theological angles of being angry with God, so we don't need to get into that. Our concern is that you don't let your anger hinder your recovery. If you're trying to punish God by staying wounded, you won't hurt anyone but yourself. The victim thing gets old after a while. Sulking isn't going to get you where you need to be. The table is set for your healing. Come and join the family. You can talk about those anger issues later.

Working

Medieval monks had a saying: "God works and we work." We can apply that to the process of starting over after any sort of personal crisis. We all work through the stages of recovery, managing our anger, eventually reaching a point of acceptance and even forgiveness. But it's emotionally challenging to keep moving along that route.

By urging you to walk and work along that path, this book isn't denying that there's a Higher Power who will work with you. God works and we work. Any miracles that happen will occur along that path of recovery.

And the path of recovery is itself a kind of miracle. At several points in this book, we'll say, "Relax! Stop working so hard! Let the process happen!" Is that a contradiction? We don't think so.

Continues.

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