Chapter One
JANUARY 1
To Do
I woke up this morning in a panic about all the things I have to do. This is not a new
experience. It happens roughly 357 days a year. The times it doesn't are when I'm on
vacation hiking in the wilderness, when the only things on my to-do list are:
1. Wake up.
2. Eat.
3. Walk in one direction for a really long time.
4. Stop. Set up camp.
5. Eat again.
6. Go to sleep.
7. Repeat steps 1-6.
I'm not on a hike right now, which means my list of things to do is ridiculously huge. At
the top is the line item, "Write one devotion for Daily Grind," so when I get to the bottom
of this page, I can check off my first item. Do you know how tempting it is to simply
blather on about nothing in particular, periodically checking my watch, my word count,
my location on this blank white space, until I'm done?
Maybe you've never had to write one devotion a day for an entire year, but you
know what I'm talking about. Work and school, errands and exercise are like this. We go
through the motions and then mentally check them off. Church is like this too. And small
groups. And daily devotions, whatever we think those are. Let's be honest: We often treat
faith like another thing on our to-do list-albeit somewhere toward the bottom so we
don't feel all that guilty if we don't get to it. But then we come across a quote like this:
I used to write in my daily calendar 7-7:30 a.m.-Prayer. But many times I passed
that up. It was one more thing to pass by that day. Now I write 7-7:30 a.m.-God.
Somehow that's a little harder to neglect.
So it's not devotions that we're putting on our to-do list, it's a Person, and what
would any person think if we failed to show up for a prearranged get-together? God isn't
just one more thing "to do." Rather, he's the air we breathe, our daily bread, the Spirit that
gives us eternal life beyond the frenzied activity of this world.
What if God's not on our to-do list . but we're on his?
Ecclesiastes 5:1-5
JANUARY 2
The Real Calendar
My calendar is crammed full of stuff, and not just the stuff I put in there, either. The one
I bought for this new year had things written on the pages already: national holidays
and celebrations and observances-in short, more things for me to do. Grr. And thanks
to businesses like Hallmark, which continually remind us of all the obscure holidays out
there (such as Sweetest Day, whatever that means), mandatory shopping is also on the
schedule.
The truth is, my calendar isn't really mine. A lot of things are already planned for me
as a member of this culture, and I'm just along for the ride.
But there's another calendar out there, one that once governed Western society. It
includes holidays and celebrations and observances too, except the focus is on Jesus. Starting
with the prophecies about Christ's birth (Advent), the calendar works its way through
the various events of his life, death, and resurrection, culminating with the season of
Pentecost, when the Holy Spirit swept through the disciples and sent them into the world
as the first Christian evangelists (see Acts 2).
Advent to Pentecost. That's what we call the church calendar. It was created over
a thousand years ago as a way for communities to retell and remember the greatest story
ever told.
Most people are unaware of the church calendar these days, except when some
yahoo makes a stupid movie like 40 Days and 40 Nights, about a guy who tries to give up
premarital sex for Lent. Our culture also still celebrates things like Christmas and Easter-even
All Saints' Day, though most people don't know that's where the word Halloween
comes from (see November 1). Every once in a while, the civic calendar and the church
calendar collide in a bizarre train wreck of values and beliefs, and I'm left realizing I'd
better stick with the church calendar if my schedule is going to have any real spiritual
significance.
So I suppose it's no surprise that this devotional book is organized around the
church calendar more than anything else. But have no fear: I won't therefore ignore such
vitally important events as, say, International Talk Like a Pirate Day(!?).
Acts 2:41-47
JANUARY 3
The Spiritual Life
Okay, so I should probably try to define "the spiritual life" before we get too far, since
that's what this book is about.
I'll start by telling a story. One time I was sitting in a coffeehouse reading a book of
daily prayer. The book was small, dark blue, and completely plain except for a tiny cross on
the front cover. It must have been the cross that caught the attention of the person sitting
at the table next to me, because she leaned over and said in all seriousness, "Hi. I'm curious:
Are you a very spiritual person?"
How would you answer that question?
On one level, I believe every human being is a spiritual person in the sense that
each person has a spirit. It's the part of our beings that has no material substance but that
constitutes life. The word for spirit in Hebrew (the ancient language of the Old Testament
of the Bible) is ruwach, which is sometimes translated as "breath" or "wind." So when we
read in the first chapter of Genesis that the Spirit of God hovered over the unformed earth,
it's the same word that we see in places like Job 12:10, where "the breath of every human
being" comes from God (italics added). Take that spirit or breath away, and the human
being dies. So in a sense, we're all spiritual people, whether we're conscious of it or not.
But there's also Spirit as in Holy Spirit: the power and presence of God that dwells
in us when we claim the eternal life God offers through Jesus Christ. It's like connecting
a cell phone to a charger and plugging it into an electrical outlet because the battery
will die sooner or later. Like a battery, the human spirit doesn't have the power to last for
eternity separated from the true source of its life: the Holy Spirit. The Bible promises that
those who claim Jesus as Lord are plugged into the only power source that will outlive and
outlast this world (see John 3:16, which you maybe know by heart anyway). This means
that as we continually seek to put Jesus in charge of every aspect of our lives, we are very
spiritual people: intentionally, consciously, eternally. That's the spiritual life.
And yet none of this matters if I don't know what the woman meant by "spiritual."
How come she didn't ask if I was very "religious," for example? or "faithful"? What does
popular culture mean by that word?
More on that later. At the moment, the unspiritual part of me is begging for caffeine.
Genesis 1:1-2; Job 12:7-10
JANUARY 4
The Best Stuff
It took me a couple of months, but I think I've found the best coffee on campus. (Side
note: Hubby Tom is a grad student in seminary at Duke University, so we live in a dinky
apartment one block from school.)
At first I went to this really cool place around the corner that has wireless Internet
and funky artwork and a girl named Courtney, who began to recognize me after about a
week of watching me shuffle in every day, another sad junkie on the hunt for a lift. But
eventually I realized I don't like dark roast, which is all they serve besides decaf.
So then I went to this other café, where I meet with my friend Enuma every week to
talk about writing. It feels very scholarly to sip our Starbucks and gaze at the glass architecture
of the Biological Genetics building or whatever it's called and discuss things like editing.
But I must say, the coffee isn't nearly as inspiring as the conversation.
Next I tried the cafeteria in the center of the campus, the one that looks like the
main hall of Hogwarts in Harry Potter. I half expected to be greeted by the Sorting Hat at
the checkout and sent to the Slytherin section of the room with my muffin and coffee. But
instead I was greeted by a very chipper, very deaf cashier who seemed unperturbed when
I handed her the wrong change.
Me [mumbling]: Oh, sorry about that. I'm not awake yet.
Cashier [kindly, in a loud voice]: Now, don't you get down on yourself like that,
ma'am. Don't you go saying that kind of thing, calling yourself retarded. You're not
retarded.
[Entire cafeteria stares.]
Me [mortified]: No, you're right. Absolutely. Thanks. [Grab coffee and make
quick exit.]
I don't go there anymore. Besides, the coffee was terrible. It's always lousy in a
Styrofoam cup.
Finally, I found the best stuff. It's at the organic café near the chapel where we go
for morning prayer during the semester. I'm not sure if the organic-ness has anything to
do with it, but they serve the coffee in a china cup and then leave me alone to read and
write while the place fills and empties between classes. The café is closed during Christmas
break, and I'm beginning to miss it.
Unlike my search for the best coffee, I haven't been very diligent about finding the
most helpful routine for spending time with God every day. When a certain devotional
book or prayer service or Bible study doesn't work out, I tend to give up on the whole idea.
What if I were to search just as earnestly for a devotional routine that works as I have for
the best coffee on campus?
John 6:22-27
JANUARY 5
Addicted
My kind relatives gave me a coffeemaker for Christmas, which is in one sense like giving a
heroin addict a syringe and in another like giving a Christian a devotional book and saying,
"Here, I know you're gonna need this." (Hold on, cowboys: I don't use metaphors lightly.)
My family knows I'm addicted to caffeine, which is clear when I go without it for even
one morning. I feel foggy and crabby and get a headache by midafternoon. If I'm traveling
someplace where coffee isn't on hand for breakfast, it's something of a crisis until I find a
drive-through Starbucks or whatever-and then of course there's always a long line of irritated
junkies just like me. Sad, really.
The funny thing about it is I hated coffee for a long time and couldn't understand
why people drank the stuff. It's the kind of thing you have to develop a taste for. It doesn't
come naturally, but then when it's finally part of your routine, you'll move mountains to
get your hands on it.
Kind of like the spiritual life, when you think about it. We know it's important to
spend time every day reading the Bible and praying, but it's not the kind of thing that
comes easily to us at first. We have to develop a taste for it. But once we get in the habit
of it, life feels out of sorts if we go without it for any length of time. We can't think
straight. We feel crabby and start growling at the people we love. Then when it finally
occurs to us what the problem is, we wonder, How could such a tiny ritual be so important?
And yet it is. We're not really content again until we've spent some time each day
nurturing our spirits with the revitalizing presence of God.
What would happen if I got as addicted to God as I am to coffee? How can I move
heaven and earth to carve out time for him every day?
Psalm 63:1-5
JANUARY 6 - EPIPHANY
The Really Spiritual People
When the woman asked me if I was a very spiritual person" (see January 3), I suppose
compared to most people in the coffeehouse, I appeared more overtly spiritual than the
average customer. But that wouldn't be a fair judgment of our hearts, which only God can
see. Is the quasi-Buddhist with the nose rings any less "spiritual" because she follows
a religion of empty promises? Or rather, does her earnest search for balance, peace, and
enlightenment put my own sloppy routine to shame? And what if no one has ever introduced
her to the real Jesus? What if someone did?
Today is Epiphany, the day in the church calendar when we remember the journey of
the wise men who followed the star from an Eastern country to baby Jesus. Matthew is the
disciple who writes about what happened (see Matthew 2), and when we read his story
closely, we realize that the travelers most likely didn't arrive on the night Jesus was born,
as most of our crèches depict. They probably arrived weeks or months or even up to two
years after Jesus' birth. So that's in part why Epiphany comes twelve days after Christmas:
to signify the passing of time.
We often forget that the wise men were not "Christians" when their search
began; they were probably of an Eastern religion and would have been considered pagans
by our standards. But did that make them any less spiritual than the Scripture-reading
believers of the day? Any less than the folks who, for example, pointed out the prophecies
of Bethlehem as the Messiah's birthplace (see Matthew 2:3-6) but didn't bother to go
see for themselves? If anything, the wise men's earnest search for enlightenment-for
an epiphany-for the true Lord to worship, makes them some of the most profoundly
spiritual people in the Bible. They didn't give up the search until they were kneeling at the
feet of Jesus.
Could I say that about myself? Could you?
Isaiah 49:5-7
JANUARY 7
Down the Road
I talk a lot about the "spiritual journey," and that's because the Christian faith isn't merely
a onetime statement of the truth so we can go to heaven when we die. It's an intentional
decision to follow Jesus every day for the rest of our lives, which implies fixing our eyes on
him as our trail leader and putting one foot in front of the other just to keep up. He expects
us to move from point A (spiritual baby) to point B (spiritual grown-up) over the long haul,
and that's why we do daily devotions like this.
One of the ways we stick to the journey is by learning from the folks who've taken
this trail ahead of us. When I consider the many deeply devoted Christians I've met or read
about in my life, I'm always painfully aware of how small my faith is, how much farther I
have yet to go down the path to maturity. Am I a "very spiritual person" compared to any
of them? No. But they're willing to share their experiences with those of us who are a ways
behind, and that's a great comfort.
Besides the people I've known personally (some of whom you'll read about this year,
no doubt), the spiritual heroes who've most influenced me have been, among other things,
writers (go figure!). People like Oswald Chambers, author of My Utmost for His Highest,
and C. S. Lewis, author of Mere Christianity and The Chronicles of Narnia. The little blue
book I was reading that day in the coffeehouse (see January 3) is entitled A Guide to Prayer
for Ministers and Other Servants and includes excerpts from authors throughout the centuries:
folks like George MacDonald, Evelyn Underhill, Dietrich Bonhoeffer, Richard Foster,
and so on. Lately I've also been reading my contemporaries like Lauren Winner, particularly
her book Mudhouse Sabbath.
So don't be surprised if I talk a lot about these folks this year. If you've never heard
of them, I'll introduce you. Even as I write devotions for other people, these are the devotional
readings that keep me focused in my own journey. They remind me that I'm not
alone, that the Christian faith is larger than my narrow little view of it, that there are bends
around the path I haven't yet seen. Hopefully their thoughts will be an encouragement to
you as well, pushing you a bit farther down the road.
In the meantime, consider: Who in your life keeps you focused on your Christian
journey? Who helps you put one foot in front of the other?
Hebrews 12:1-2
(Continues.)
